This piece was originally published as part of AJWS’s Chag v’Chesed series.
My daughter was born in Mumbai, India, between the Hindu and Jewish celebrations of lights—Diwali and Chanukah. We have sweet memories of lighting Chanukah candles in the hotel dining room in India, celebrating the transformation that her birth brought into our lives.
Both holidays are likely related to the ancient celebration, Saturnalia, a holiday of lights leading up to the winter solstice. Chanukah appears in this context to be tied to a universal human desire to resist the encroaching night by adding light of our own when the heavens grow dark.
Last July I traveled back to India, this time with American Jewish World Service and 17 rabbinic colleagues, in order to understand better how a very small group of people can bring some light to an often very dark place. The community we worked with, Bhakaripurwa, was literally dark at night with no electricity.
We were tasked with improving the school for the children of the village. Alongside the capable villagers, we paved the schoolyard so that the children didn’t have to play in the mud during the rainy season, and we refurbished the kitchen and a classroom floors, as well. Read More