On Wednesday, I had the privilege to join a group of 30 rabbis and Jewish leaders from 13 states for a day of meetings at the White House to learn about the Obama administration’s strategy to end violence against women, girls and LGBT people worldwide.
AJWS’s rabbinic delegation at the White House. Photo Credit: Mike Kandel
Like millions of people around the globe, we are mourning the loss of Nelson Mandela, whose leadership as a peacemaker and human rights activist transformed our world.
Our partners in Africa have been writing to us to share their reflections on Mandela’s legacy. Here are a few: Read More
This piece was originally published as part of AJWS’s Chag v’Chesed series.
Rabbi Steven Greenberg’s partner, Steven Goldstein, holding his daughter Amalia.
My daughter was born in Mumbai, India, between the Hindu and Jewish celebrations of lights—Diwali and Chanukah. We have sweet memories of lighting Chanukah candles in the hotel dining room in India, celebrating the transformation that her birth brought into our lives.
Both holidays are likely related to the ancient celebration, Saturnalia, a holiday of lights leading up to the winter solstice. Chanukah appears in this context to be tied to a universal human desire to resist the encroaching night by adding light of our own when the heavens grow dark.
Last July I traveled back to India, this time with American Jewish World Service and 17 rabbinic colleagues, in order to understand better how a very small group of people can bring some light to an often very dark place. The community we worked with, Bhakaripurwa, was literally dark at night with no electricity.
We were tasked with improving the school for the children of the village. Alongside the capable villagers, we paved the schoolyard so that the children didn’t have to play in the mud during the rainy season, and we refurbished the kitchen and a classroom floors, as well. Read More
Today is International Day for the Elimination of Violence Against Women, so I’ve been thinking about the lives of women and girls around the world.
Zeenat, a 17 year old girl from the impoverished community of Hyderabad, India, has already been married and divorced three times. All three of her marriages took place against her will, and all three husbands abused her.
Unfortunately, Zeenat’s experience is not uncommon in her community. Like many girls living in poverty in Hyderabad, Zeenat was forced to drop out of school and did not have any vocational skills. Her parents viewed marriage as a way to relieve a financial burden on their household.
Lately, no matter where I am—conferences, meetings, board rooms—American Jews are buzzing about Thanksgivukah, the concurrent celebration of Thanksgiving and Chanukah on November 28, 2013.
These two holidays have overlapped only once before, in 1888. And, according to calculations by Jonathan Mizrahi, a quantum physicist at the Sandia National Laboratories in New Mexico, this Thanksgivukah miracle won’t happen again until 2070 and then again in 2165. After that, Chanukah and Thanksgiving aren’t set to coincide until 76,695!
Food and gratitude are at the center of my Thanksgiving and Chanukah celebrations. So, it will come as no surprise that I’m eagerly awaiting the convergence of two culinary traditions.
So, as you prepare your own Thanksgivukah menu, I wanted to share my recipe for cranberry-lathered latkes—a mash-up of two signature dishes that will be front and center at my holiday table. Read More
We’ve all been horrified and saddened by the images in the news since Typhoon Haiyan struck land on November 7 in the Philippines: flattened buildings, smashed boats and displaced people. Families digging through the wreckage of their homes and lives. Parents searching desperately for lost children. One of the most powerful typhoons to hit land in recorded history has left thousands dead and many more homeless and desperate.
In the midst of all this tragedy, AJWS supporters have turned to us to help. Our donors have contributed nearly $500,000 for typhoon survivors, and we have been working around the clock to get this critical funding to people who need it most. Read More
This week, AJWS Los Angeles is thrilled to venture to Mexico with our inaugural group of Global Justice Fellows. Ranging from ages 22 to 68, this group includes rabbis, entertainment professionals, Jewish communal professionals, lay leaders, philanthropic leaders and nonprofit executives. Hailing from broad geographies and diverse communities, these fellows truly represent the vitality and variety of Los Angeles.
In August, the Los Angeles fellows began their year-long program designed to help them become activist leaders in support of global justice. By traveling to meet AJWS’s grantee partners in Mexico and witness their struggles and stories, we hope to return inspired and ready to lead the charge of repairing the world.
Meet the Los Angeles fellows below, and watch for updates on their experience in Mexico in the coming weeks!
Eric A. Shapiro, the author’s father
On April 28, 2007, a day after my 24th birthday, my father passed away after a six-month battle with brain cancer.
My father’s recipe for living was tikkun olam, healing the world and working to leave it a better place than he found it—both professionally and personally. Following a family tradition, he became a physician. He truly embodied the image of the small town doctor who took care of all, regardless of background or circumstance. He cared about each and every one of his patients, and he always went out of his way to make sure they got exactly what they needed. This often meant making house calls, going head to head with insurance companies or lobbying to change hospital policy. He even stood on his head as a reward to a patient who quit smoking! In his own way, he strived to heal the world, one patient at a time. In his personal life, he was a very involved and loving father, husband, son, brother and friend. He always did his best for everyone who touched his life.
What is it about the holiday of Sukkot that makes it so powerful? Tradition teaches that the energy of Sukkot is so intense, so visceral and delightful, that seven mythic figures leave the Garden of Eden to join in the light of our earthly sukkot (temporary shelters). But why? What is it about the sukkah that compels even those who have tasted Paradise?
These spirit guests, known as the Ushpizin, are invited each night into our sukkot. Groupings of Ushpizin vary by community, and include biblical prophetess, revered sages and modern heroes, invoked in turn each night of Sukkot. Jewish mystical tradition suggests that each guest also serves as a reminder of an action through which the brokenness of our world is repaired.