Category Archives: Human Rights

His Survival, My Commitment: Honoring my father on Holocaust Remembrance Day

Monte Dube is a member of the AJWS Board of Trustees. He joined the board in June 2011.

It hurts me when people suffer in the world. It feels personal.

Heshy Dube, late father of Monte Dube

My late father, Heshy Dube, was just a teenager when he last saw his parents and his older brother before they perished in the Holocaust.

My dad survived the destruction of the Jewish community in his small Slovakian town. He suffered starvation in forced labor camps and concentration camps. He washed himself in snow to stay clean and avoid being infected with typhus. He even hid in a pile of dead bodies to escape being discovered and killed.

So, yes, when I read about genocides looming on the horizon or hear about the persecution of minorities, it feels personal.

That’s why I serve on the Board of AJWS and why I’m reflecting today on my very Jewish reasons for fighting injustice worldwide and supporting human rights for all.

Today, on Holocaust Remembrance Day, I am honoring my father’s memory by recommitting to do all in my power to stop tyranny and persecution. And I’m asking you to take a moment today to reflect on what this anniversary means to you and how you are engaged in changing the world.

After the genocide of the Jews of Europe, the world swore, “Never again.” The United Nations adopted the Universal Declaration of Human Rights to help keep that promise. But securing human rights takes work and time. And today, in places like Burma, Uganda and Sudan, people are suffering ethnic cleansing, hate crimes and the most profound kinds of degradation.

As the son of a Jewish Holocaust survivor, I am speaking up with AJWS for these people the world has forgotten. 

Whether they are working on behalf of minorities persecuted for their ethnicity, LGBT people hated because of whom they love, or women raped en masse as a tactic of war, AJWS’s 530 grantees in 19 countries around the world are rising up to exercise and defend their human rights. They demonstrate that when people organize and take action, they can overcome hatred and bigotry.

Hershe Dube, left, the father of Monte Dube, right

Heshy Dube, left, father of Monte Dube, right

So on Holocaust Remembrance Day, I honor my father—who resisted genocide through his survival and throughout his traumatized life in his own resolute and loving way—by sharing his story with you.

With AJWS, I have committed myself to doing all I can to ensure that the darkest chapter in the history of my family and our people does not repeat itself in the lives of others. And I thank all of AJWS’s supporters and community for your own ongoing dedication to working with AJWS to create a truly just world.


Dube-Monte-1293-195x230Monte Dube is an attorney at Proskauer Rose LLP, where he heads their Chicago-based health care department and counsels non-profit and for-profit health care companies worldwide on business and regulatory issues. He previously practiced law at McDermott Will & Emery. Monte has served as a board member of Aitz Hayim: the Center for Jewish Living and the Solomon Schechter Day Schools of Metropolitan Chicago. Monte is originally from New York, but has lived in Chicago for the last 30 years with his wife Lori raising their three children. Monte joined the AJWS board of trustees in June 2011.

 

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Ruth Messinger speaks on keynote panel at Georgetown University

On March 4, 2015, AJWS president Ruth Messinger joined a panel of distinguished guests, including Pastor Rick Warren of Saddleback Church and Katherine Marshall of World Faiths Development Dialogue, who each spoke about the relationship between religious proselytism and development at a forum hosted by the Berkley Center for Religion, Peace and World Affairs at Georgetown University.

Read the coverage of this event in The Washington Post.

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Essy of Kenya on #Quorum: Global LGBT Voices

Originally published by Quorum, a project of The Daily Beast.

On Human Rights Day in December 2014, activists from around the world gathered at The Daily Beast’s “#Quorum: Global LGBT Voices” to share their struggles and achievements in working for LGBT rights worldwide. Essy, a Kenyan activist who works for AJWS grantee Persons Marginalized and Aggrieved (PEMA Kenya), shared her story about her work fighting for the rights of LGBT people in Kenya. Watch her speak with AJWS President Ruth Messinger from behind a screen, to help protect her privacy and her ability to continue her work for LGBT human rights.

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Making History for LGBT People Around the World

RobertBankRandyBerry

AJWS’s Executive Vice President Robert Bank welcomed Randy Berry as the U.S.’s first Special Envoy for the Human Rights of LGBT People at the State Department on February 27th.

The headlines from almost every corner of the globe in the past few weeks have been endlessly depressing. February may be New York’s coldest month since 1934. And yet, I’m feeling rather elated because something spectacular just happened.

On Friday, February 27th, AJWS President Ruth Messinger and I traveled to Washington, D.C. to represent AJWS at Secretary of State John Kerry’s Welcome Reception to commemorate the announcement of the first-ever Special Envoy for the Human Rights of LGBT People, Randy Berry.

Thousands of AJWS supporters, activists and donors from around the country worked tirelessly to advocate for the appointment of this Special Envoy. And, together, we did it! We made history.

It is difficult to convey the excitement and emotion of Friday’s welcome reception for Randy Berry. Ruth and I were both deeply moved. Having spent so much of our careers fighting for the human rights of LGBT people and people living with HIV/AIDS, this day was truly momentous.

And as a Jewish gay South African who came to the United States fleeing apartheid, I have longed for a day when my newly adopted country would not only recognize my human rights as a gay person, but would recognize the need for foreign policy leadership against the brutal discrimination and subjugation of LGBT people in over a third of the countries in the world. And that day has come!

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It’s been five years since Haiti’s earthquake. And the ‘redevelopment’ hasn’t been about helping Haitians.

Originally published in The Washington Post.

Anti-government protesters in Port-au-Prince last month called for President Michel Martelly’s resignation. (HECTOR RETAMAL/AFP/Getty Images)

Anti-government protesters in Port-au-Prince last month called for President Michel Martelly’s resignation. (HECTOR RETAMAL/AFP/Getty Images)

Five years ago this month, a terrible earthquake struck my country. I was in the capital city, Port-au-Prince, when suddenly the earth shook and buildings around me and across the city collapsed—taking with them hundreds of thousands of lives and the hopes of my nation. The world stood with us that day and in the weeks and months that followed. Donations poured in; the United States and many other governments pledged to help us rebuild Haiti. But five years into the reconstruction, as a Haitian, I must ask: For whom are we rebuilding our country?

Haitians are not benefiting as fully as they should from this global aid. Despite billions of dollars earmarked for Haiti, nearly 100,000 people still live under plastic tarps in displacement camps. Poverty has worsened all around the capital: more beggars on the streets, an increase in teen pregnancy, and more people turning to sex work. A cholera epidemic has wrought further devastation, killing thousands; the CDC and others have suggested the strong possibility that cholera was brought to Haiti by United Nations peacekeepers, the very force tasked with stabilizing the country. In truth, a great deal of the “redevelopment” has gone to help the rich and powerful, not the impoverished and displaced people who need it the most.

The Haitian government is using its scarce resources to invest furiously in tourism, the mining of gold and other natural resources, massive industrial construction projects and the exportation of our agricultural products. There are reasonable arguments for each of these strategies—after all, stimulating Haiti’s economy could increase the quality of life for people at all economic levels. But it takes little digging into recent investments to find stories of criminal abuses of power that have provoked outrage from Haitian citizens, whose land is being taken to make room for these projects without their consent.

Haiti’s building boom often appears to serve the purposes of Haiti’s elite and of outsiders, who stand to benefit from the land, resources and untapped potential of our country. Take, for example, Île-à-Vache, a tiny, pristine island off Haiti’s southern coast that remains unknown to most of the world. The island holds Haiti’s sole remaining untouched forest, a green oasis in a country where all but 1.5 percent of the land has been stripped bare by logging. Île-à-Vache is home to tens of thousands of villagers who have lived there sustainably and peacefully for generations.

All that changed in 2013, when the government declared the island a public utility and launched plans to build an international airport, 1,500 hotel rooms, a golf course and night clubs—a plan completely out of scale in a place formerly without cars, technology or government infrastructure.

The government promotes the project as a shining example of land, community and development existing in harmony, with equitable distribution of benefits for all. But villagers tell a very different story. The government forged ahead without assessing how the project will affect the land and its people. The islanders have not been compensated for their land and will likely be forced to migrate to the cities in search of jobs. And contractors have brazenly razed a virgin old-growth forest, dredged the untouched Madame Bernard Bay and cut down fruit trees that families depended on for their livelihoods.

When the community protested peacefully, requested information about the plans and asked to be included in decision-making about the project, the government sent heavily armed law enforcement teams to the island to suppress dissent. Local police officer and community leader Jean Mathelnus Lamy was arrested after organizing peaceful protests.

Elsewhere in Haiti, citizens are concerned that officials will not be able to properly regulate the burgeoning mining industry, which has the potentialto displace farmers from their land and negatively affect the environment; already, mining contracts have been awarded to foreign companies without public or parliamentary scrutiny. Meanwhile, the government is building industrial parks, including one for a South Korean clothing manufacturer on a tract of fertile farmland, instead of housing for earthquake survivors, even as the displacement camps that house them are closing. With no long-term plan to house them elsewhere, many of these displaced people may find themselves homeless again soon.

Fortunately, there are Haitian activists seeking to redress these wrongs. As a consultant to American Jewish World Service (AJWS), I work with 29 Haitian grassroots organizations that are using AJWS’s support to advocate for accountability in how relief funds are spent. These groups are working to rebuild Haiti for the benefit of all of its people, including those living in poverty and other groups that have been traditionally excluded, including rural communities, women and LGBT people.

One such organization, Collective for Île-à-Vache (Konbit Peyizan Île-à-Vache, or KOPI), is behind the peaceful protest movement on the island. It is demanding that construction stop and that the government consult the community and conduct an environmental assessment (which is required by Haitian law) before the project resumes. If the government continues to threaten this community and the land, KOPI plans to bring the case to international courts.

The world’s attitude toward Haiti and my own government’s attitude toward its people must radically shift. The U.S. government has taken steps in the right direction with last summer’s passage of the Assessing Progress in Haiti Act, which insists that the State Department be more transparent and accountable in the use of reconstruction funds. If Haiti fails to ensure that development benefits its people—something the government might be likelier to do with international oversight that the act promises to provide—then the earthquake will have meant not only a natural disaster, but also a radical redistribution of assets from the poor and vulnerable to the rich and powerful.

 

NixonBoumbaNixon Boumba, born in Haiti, works as an in-country consultant there to American Jewish World Service, an international aid and human rights organization.

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Amplifying global LGBT voices at #Quorum

This Human Rights Day, I gathered with activists from around the world at “#Quorum: Global LGBT Voices.” By the end of the day—through the power of social media—we reached more than 25 million people with their stories.

These inspiring speakers reminded me why AJWS and our partners are making this issue a priority: because all people deserve basic human rights, and we can’t be silent when societies treat LGBT people as less thanhuman. As our Kenyan grantee, Essy, said today, “We’re not looking for ‘gay rights.’ We’re looking for human rights for gay people.”

Essyquote

Image Credit: The Daily Beast

 

 

 

 

 

 

 

Speakers came from near (New York City) and far (Egypt, India and Nigeria, to name just a few). The Daily Beast brought them together for this unique event, which aimed to amplify global LGBT voices and bring them to new audiences. Why? Mike Dyer of the Daily Beast put it best this morning: “As a media company, we strongly believe that this is the great civil rights challenge of our time.”

Essy_Quorum2

At Quorum, AJWS President Ruth Messinger interviewed Essy, an LGBT activist in Kenya supported by AJWS.

AJWS was thrilled to contribute to this event alongside many other supporters of global LGBT rights, and I was proud to see our grantees take the stage to share their stories.  Essy, in particular, reminded me of the risks that many of these advocates take every day, working in societies that often lash out violently against people who are openly LGBT. Essy shared her story from behind a screen, to help protect her privacy and her ability to continue her work in Mombasa, Kenya. She’s forged incredible partnerships with both Muslim and Christian religious leaders there, working with them to overcome widespread ignorance and hatred against LGBT people.

As I watched Essy speak in shadowy silhouette, I reflected on the many rights and privileges I take for granted—as an openly gay man and as a human being. I feel grateful to be in a position where I can speak up and advocate for others. And after everything I heard today, I’m inspired to do whatever I can to support human rights. I keep thinking of what Essy said today: “We were not born to do everything, but we were all born to do something.”

What will you do?

Here are some ideas:

  1. Use #Quorum to join the conversation about global LGBT rights. Find #Quorum stories and learn more here: http://quorum.thedailybeast.com
  2. Support AJWS’s efforts to advocate for U.S. policies and laws that will advance LGBT rights around the world. Sign our latest petition calling on President Obama to appoint a Special Envoy on Global LGBT Rights.

RobertBankRobert Bank is the executive vice president
of American Jewish World Service.

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Remembering Leonard “Leibel” Fein: An AJWS Fellow Traveler on the Path to Justice

Jewish leaders, rabbis and educators reflect on their AJWS journey with Leibel

One full day after receiving the news of Leonard “Leibel” Fein’s death, I am reflecting on the loss of this dear friend: a truly brilliant and moral man, and a profound Jewish voice for social justice in the 20th and 21st centuries. Many of us literally traveled the world with Leibel, just as we also joined him on a journey toward a fuller understanding of how to create a more just and equitable world and of our role as Jews in bringing it about. Given this journey, it feels natural to be sharing memories of Leibel in a “virtual shiva” today with so many friends and colleagues at AJWS and in other corners of the Jewish social justice universe.

AJWS Rabbinical Student Delegation with Leibel Fein in El Salvador, 2004

AJWS Rabbinical Student Delegation with Leibel Fein in El Salvador, 2004

We were truly blessed that Leibel was the scholar-in-residence for AJWS’s first Rabbinical Students’ Delegation, a program that sent emerging Jewish rabbis and cantors on service-learning trips and inspired them to return to the U.S. to become vocal advocates for alleviating poverty and routing out injustice around the world. It was in January 2004 that Leibel joined 26 rabbinical students on a trip to El Salvador, and the students sought his guidance in merging their passion for Jewish text and tradition with their desire to become activists for human rights. Fein wrote emotionally about the trip in the Forward shortly after his return.

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A Must-See Movie: “Finding Fela”

Fela Kuti

Fela Kuti

If you’re looking for a powerful, thought-provoking film to see this summer, look no further than Finding Fela—a new documentary that opened this past Friday in New York City at IFC and has bookings throughout the country opening on various dates this month.

Fela Kuti was the brilliant Nigerian performer who became a human rights activist challenging the corrupt government in his country. He used his music as a mobilizing force, galvanizing others to join him in the battle for social and political change. During his lifetime, he became a beacon for oppressed peoples in Nigeria, in Africa and elsewhere in the world. He also became a target for his government, which was eager to silence him and stop his organizing. Read More »

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An AIDS-Free Future Requires More Than Medicine

Originally published in The Health Care Blog.

In 1985, during the height of the AIDS crisis in New York City, I was elected to the New York City Council. Time and again, I felt heartbroken as my friends and constituents lost their lives to a deadly disease without a cure. Too frequently, they suffered the effects of ignorance, fear and hate.

Now, nearly 30 years later, advances in biomedical treatment have been stunning in their power to achieve an AIDS-free future. But the truth is that prejudice and fear are as persistent as HIV. Medicine alone cannot deliver the future we seek. Even as we celebrate the scientific discoveries and treatments that dramatically reduce HIV transmission and death, we should not delude ourselves into thinking that a biomedical solution can overcome the devastating effects of bigotry. If, as the United Nations agency UNAIDS urges, we wish to get to zero—zero discrimination, zero new infections, and zero deaths—we must take an integrated approach that combines biomedical treatment and an enduring commitment to human rights.

Without a doubt, medicine is working. As of September 30, 2013, the United States’ program, PEPFAR, is currently supporting life-saving antiretroviral treatment for 6.7 million men, women, and children worldwide. This exceeds President Obama’s 2011 World AIDS Day goal of 6 million people on treatment—a four-fold increase (from 1.7 million in 2008) since he took office. But, unfortunately, the World Health Organization predicts that 50 million people will need treatment for HIV by 2030. This means we face a tremendous uphill climb and must somehow identify between $22 and $24 billion—a truly ambitious financial target.

As a frequent traveler to Africa and Asia, I meet with courageous activists supported by American Jewish World Service who are pioneering innovative approaches to stemming HIV in their communities. Over time, I’ve learned from them that eradicating the AIDS pandemic requires two additional strategies to complement treatment:

First, we must strengthen community-organizing efforts to keep HIV funding a priority not only for high-income and middle-income countries, but especially for low-income countries that often have the highest rates of infection.

Second, we must address the violations of human rights—particularly in the developing world—that exacerbate HIV transmission and severely diminish the quality of life for people who are infected or at risk.

If people are afraid to be tested or receive treatment for HIV, if they experience discrimination from healthcare providers, or if they simply don’t have access to health services, prevention efforts can’t succeed. The World Health Organization, the UN Development Program and UNAIDS have argued that increased stigma and fear of criminalization prevents people from accessing treatment and obtaining information they need to engage in safer sex practices. This has been true in the case of Botswana, a country that made commendable efforts to maximize access to HIV treatment. In the early 2000s, Botswana rolled out an ambitious plan to test and treat all Botswanans for HIV. But the number of people without access to treatment remained high. This was the result of a number of issues, including stigma. Former President Mogae said, “I’m very frustrated. Because of the stigma attached to this sexually transmitted virus, and because some religious people have said this is a curse or that those who have HIV are sinners, many are afraid to get tested.”

More recently in Uganda, efforts to slow the spread of HIV and AIDS have been obstructed by the country’s Anti-Homosexuality Law—a piece of legislation that Ugandan President Museveni signed in February 2014 to further criminalize Uganda’s LGBT community. Even before the bill was signed into law, LGBT people in Uganda faced enormous hurdles in accessing health care. Many service providers discriminated against sexual minorities, refused to treat them, or simply lacked basic information on how to provide care. Today, state-sanctioned hate against LGBT Ugandans is making it harder to stem HIV transmission and is contributing to a national public health crisis.

Bottom line: The medical treatment of HIV must not exist in a vacuum. It must be integrated with broader global health strategies and policy. Most importantly, we must ensure that our efforts to expand treatment and prevention work in tandem with our efforts to advance human rights worldwide—especially for people whose access to health services and information is severely limited. The people who need HIV and AIDS treatment most are those who are marginalized and are often difficult to reach.

When I think back to the 1980s in New York City, a time of incalculable loss and suffering, I am grateful for the medical innovations that have prolonged the lives of millions of HIV-positive people today. Yet if we wish to usher in an AIDS-free future, we need more than medicine. We must fight for the human rights of every infected person and every person at risk around the globe. Only when bigotry is vanquished will we reach a day when AIDS is a distant memory.

Ruth Messinger is president of American Jewish World Service.

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The End of the Road

Despite global praise for Burma’s democratic reforms, the country hasn’t resolved its decades-long legacy of ethnic persecution. Burma’s refugees fear what will happen to them next. To learn more, American Jewish World Service’s Elizabeth Daube interviewed refugees living along the Thailand-Burma border.

Karen refugees on the Thailand-Burma border

Karen refugees on the Thailand-Burma border

Naw Htee Ku doesn’t want to talk about the past. She’s sitting on a concrete floor not far from the amplified music and clapping of Mae Ra Moe refugee camp’s public square, where a crowd has gathered to celebrate the birthday of Thailand’s king.

He’s not their king, of course. But it’s a Thai tradition that the Karen refugees—pronounced Kah-REN—have grown accustomed to in the camps. Over the past 30 years, hundreds of thousands of Karen and other ethnic minorities have fled from Burma* and into Thailand, for reasons Naw Htee Ku prefers not to dwell on.

“Even if we discuss it, we can no longer do anything about it,” she says, slowly chewing on a betel nut. “Things that happened to me in the past will remain in the past. If we talk about these things, we will just feel upset.”

What Naw Htee Ku wants to talk about is happening now. The Karen refugees fear a forced return to Burma—and with it, more of the oppression that pushed them into Thailand in the first place.

As we walk back to the festivities in the square, green mountains enclose us on all sides. I know there’s a way out of this place: a tedious drive past the clusters of thin bamboo houses, past the Thai border guards, climbing up and up a winding road. But it’s nowhere in sight.

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