It was a moment we could barely believe had come. For more than four years, my Ugandan colleagues and I watched and waited and debated and strategized as the Anti-Homosexuality Bill emerged and disappeared from Uganda’s political agenda. Yesterday, Ugandan President Museveni signed the bill into law.
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When we launched the Reverse Hunger campaign on World Food Day 2011, we set out to ensure that the U.S. Farm Bill reflected our Jewish values, ensuring that our international food aid programs feed more hungry people and support local farmers abroad. Never could we have imagined how incredible, sometimes dysfunctional, and downright comical this journey would be.
Today is the culmination of that journey. Later this afternoon, the President will sign the U.S. Farm Bill (officially known as the Agricultural Act of 2014) into law. While AJWS does not have a position on the entire bill, a massive piece of legislation that shapes the majority of U.S. food and agricultural policies, we welcome the modest, yet critical improvements to international food aid programs.
The changes in this bill are aimed at increasing flexibility: making it easier to utilize alternative food aid approaches and to move away from inefficient practices that slow down delivery and sometimes undermine our goals of helping people for the long-haul. Read More
On Wednesday, I had the privilege to join a group of 30 rabbis and Jewish leaders from 13 states for a day of meetings at the White House to learn about the Obama administration’s strategy to end violence against women, girls and LGBT people worldwide.
Our partners in Africa have been writing to us to share their reflections on Mandela’s legacy. Here are a few: Read More
This piece was originally published as part of AJWS’s Chag v’Chesed series.
My daughter was born in Mumbai, India, between the Hindu and Jewish celebrations of lights—Diwali and Chanukah. We have sweet memories of lighting Chanukah candles in the hotel dining room in India, celebrating the transformation that her birth brought into our lives.
Both holidays are likely related to the ancient celebration, Saturnalia, a holiday of lights leading up to the winter solstice. Chanukah appears in this context to be tied to a universal human desire to resist the encroaching night by adding light of our own when the heavens grow dark.
Last July I traveled back to India, this time with American Jewish World Service and 17 rabbinic colleagues, in order to understand better how a very small group of people can bring some light to an often very dark place. The community we worked with, Bhakaripurwa, was literally dark at night with no electricity.
We were tasked with improving the school for the children of the village. Alongside the capable villagers, we paved the schoolyard so that the children didn’t have to play in the mud during the rainy season, and we refurbished the kitchen and a classroom floors, as well. Read More
Today is International Day for the Elimination of Violence Against Women, so I’ve been thinking about the lives of women and girls around the world.
Zeenat, a 17 year old girl from the impoverished community of Hyderabad, India, has already been married and divorced three times. All three of her marriages took place against her will, and all three husbands abused her.
Unfortunately, Zeenat’s experience is not uncommon in her community. Like many girls living in poverty in Hyderabad, Zeenat was forced to drop out of school and did not have any vocational skills. Her parents viewed marriage as a way to relieve a financial burden on their household.
For more than two years, American Jewish World Service has been working to improve the way the United States delivers life-saving food assistance to millions of hungry people worldwide. Thanks in part to the efforts of committed AJWS activists, AJWS and other allies were able to push forward incremental improvements to food aid programs in the Senate Farm Bill. A vote in the House of Representatives for even stronger reforms fell short by just nine votes.
The United States’ well-intentioned, but ill-advised food aid response in the wake of the 2010 earthquake in Haiti demonstrated that the U.S. food aid system was long over-due for a makeover. Typhoon Haiyan and the ongoing massive humanitarian crisis in the Philippines, has only added urgency to that fight. Read More
What is it about the holiday of Sukkot that makes it so powerful? Tradition teaches that the energy of Sukkot is so intense, so visceral and delightful, that seven mythic figures leave the Garden of Eden to join in the light of our earthly sukkot (temporary shelters). But why? What is it about the sukkah that compels even those who have tasted Paradise?
These spirit guests, known as the Ushpizin, are invited each night into our sukkot. Groupings of Ushpizin vary by community, and include biblical prophetess, revered sages and modern heroes, invoked in turn each night of Sukkot. Jewish mystical tradition suggests that each guest also serves as a reminder of an action through which the brokenness of our world is repaired.
AJWS’s small but mighty marathon team will soon embark on a journey that will test their physical and mental strength: the 2013 New York City Marathon. Inspired by the Jewish commitment to justice, these nine runners have already spent months tirelessly training to tackle 26.2 miles.
In addition to training for the race on November 3, the team is dedicating its efforts to raising money—more than $21,000—to support AJWS’s work in the developing world. You can support the team here.
So, who are these runners and what motivates them to seize this challenge? Here’s what they had to say for themselves:
This post is also featured on the blog of the Jewish Community Federation and Endowment Fund.
This July, I traveled to Lucknow in northern India with American Jewish World Service and a group of 17 rabbis from across the United States. Our goal was to personally see and understand AJWS’s important international work. And, as I look back at the trip, we certainly accomplished that—but we also got a more powerful crash course in the profound disparities between the conditions and expectations for human rights in the U.S. versus the developing world. The experience was overwhelming, surprising, uplifting, depressing and eye-opening. Read More